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BASAVESHWAR WALLPAPER

basaveshwar

Basavanna gave religion a new connotation by evolving the scientific spirituality of our inner self. He gave the direction to the Society. However, modern scholarship relying on historical evidence such as the Kalachuri inscriptions state that Basava was the poet philosopher who revived, refined and energized an already existing tradition. Basava married a cousin from his mother side. However, Sripati’s analysis has been contested by other scholars. The community is largely concentrated in Karnataka , but has migrated into other states of India as well as overseas. Views Read Edit View history.

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Saint Mahatma Shri Basaveshwar

Basava grew up in Kudalasangama northeast Karnatakanear basaveshear banks of rivers Krishna and its tributary Malaprabha. At present ours if a leading Society in Nipani with the deposits crossing one hundred crores. Temples, ancient books represented the former, while work and discussion represented the latter.

The lord of the meeting rivers, self-born, one with himself, he alone is the true god. The Lingayats, also known as Virasaivas or Veerasaivastraditionally believe that Basava was the founder of their tradition. Scholars state that the poems and bawaveshwar about Basava were written down long after Basava’s death.

Basava Dharma – Sri Basaveshwar

Lingayatism Sharana [2] [3]. The form of that divine linga is the true God. Towards the end of the 20th century, Michael estimates, one sixth of the population of the state of Karnataka, or about 10 million people, were Lingayat Hindus, or of the tradition championed by Basava.

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He places God hasaveshwar your soul, and he also places God in your hand. The king also married Basava’s sister named Padmavati.

This page was last edited on 18 Aprilat The minister of the king – Baladeva was Basavanna’s own uncle who gave his daughter in marraige to Basavanna. Basava married a cousin from his mother side. After Baladeva’s death Basavanna succeedded him in his office as a minister.

Basava is credited with uniting diverse spiritual trends during his era. He is also known as Bhaktibhandari literally, the treasurer of devotion[12] Basavanna elder brother Basava or Basaveswara Lord Basava. Wikisource has original text related to this article: Basava advocated that every human being was equal, irrespective of caste, and that all forms of manual labor was equally important.

Saint Mahatma Shri Basaveshwar – Hindupedia, the Hindu Encyclopedia

By using this site, you agree to the Terms of Use and Privacy Policy. Ours is the only Society in Nipani which has 17 Branches and all are doing very well and giving their yeomen services to the public. The Basava Purana, in Chapter 1, presents a series of impassioned debates between Basava and his father. Michael states, “All Vachana collections as they exist at present are probably much later than the 15th-century [ years post-Basava].

On the opening day deposit collection was seven lakhs and ordinary member were five hundres. Chandrakant Bashetti Kurbetti a medical person took a lead and was a founder chairman for six years in the basavrshwar who guided and laid the foundation stone of the society. Baeaveshwar from ” https: Sripati, a Virasaiva scholar, explained Basava’s philosophy in Srikara Bhasyausing the Vedanta Sutrasuggesting Basava’s Lingayat theology to be a form of qualified nondualism, wherein the individual Atman soul is the body of God, and that there is no difference between Shiva and Atman self, soulShiva is one’s Atman, one’s Atman is Shiva.

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Basava emphasized constant personal spiritual development as the path to profound enlightenment. Is started on 18th Feb in Nipani city with the sole idea of giving service to the public at large financially and socially.

The guru [teacher] of the creed is an embodiment of kindness and compassion. Especially the poor and low bssaveshwar people and farmers. This path offers nothing less than liberation in this lifetime. He championed the use of vernacular language, Kannadain all spiritual discussions so that translation and interpretation by the elite is unnecessary, and everyone can understand the spiritual ideas.

This movement shared its roots in the ongoing Tamil Bhakti movementparticularly the Shaiva Nayanars traditions, over the 7th- to 11th-century.

As chief minister of the kingdom, Basava used the state treasury to initiate social reforms and religious movement focussed on reviving Shaivism, recognizing and empowering ascetics who were called Jangamas. Sivanandan 11 February